Verse John 3:36. John 1:20-25) John does not even speak of Him as one who, on His rejection as Messiah, would step into a larger glory. Answer: John 3:16 does not say that unbelievers have the ability of their own sinful free will, to receive Christ. (John 3:36 DBY), he who is believing in the Son, hath life age-during; and he who is not believing the Son, shall not see life, but the wrath of God doth remain upon him. It is not here spoken of as coming upon them, or as passing from them. As there is no way of escaping the wrath of God but by the Lord Jesus Christ, so those who will not believe must go to eternity as they are, and bear alone and unpitied all that God may choose to inflict as the expression of his sense of sin. I apprehend the words the Authorised Version gives in italics should disappear. Here again, apart from this divine insight, the change or gift of the name marks His glory. The Lord and the disciples are next seen in the country district, not far, it would seem, from John, who was baptizing as they were. Here, accordingly, it is not so much the means by which life is communicated, as the revelation of the full blessing of grace and communion with the Father and His Son by the Holy Ghost, in whom we are blessed. (Verses John 1:44-51). To Him be all praise and glory forever and ever, AMEN. Abideth on him. It is here life begun the first breathings and pantings of the soul for immortality; yet it is life, though at first feeble and faint, which is eternal in its nature, and which shall be matured in the full and perfect bliss of heaven. It implies, also, that it will continue to remain on him. (Ver. What is there in God more truly divine than grace and truth? The Meaning of John 3:16 KJV & NIV This is the essence of Christianity and the most quoted scriptures in the bible. Here the Lord introduces the cross. Then He rebukes the carnality of His brethren. This implies that he is now under the wrath of God, or under condemnation. Such is the miserable condition of the sinner! Apparently these Christians haven't bothered to read what comes before and after John 3:16-18. Nor was it yet complete. (ver. It was no longer a moot-point whether God could trust man; for, indeed, He could not. But what we learn is, that our Lord (viewed as having entered into heaven as man on the ground of redemption, i.e., ascended, after having passed through death, into glory) from that glory confers meanwhile the Holy Ghost on him that believes, instead of bringing in at once the final feast of gladness for the Jews and the world, as He will do by-and-by when the anti-typical harvest and vintage has been fulfilled. The Spirit of God uses that word; it is thus invariably in conversion. Without sign, prodigy, or miracle, in this village of Samaria Jesus was heard, known, confessed as truly the Saviour of the world ("the Christ" being absent in the best authorities, ver. But this, however worthy of God, and indispensable for man, could not of itself give an adequate expression of what God is; because in this alone, neither His own love nor the glory of His Son finds due display. First, Jesus is visited at night by a Pharisee, Nicodemus, who is curious about His teachings. Indeed, Jesus is God the Son, son of God the Father. If it was addressed first to Jewish-Christians (or, just as easily, to Christian-Jews - that is the earl. They would fall a prey to Antichrist, and meanwhile are accused of Moses, in whom they trusted, without believing him; else they would have believed Christ, of whom he wrote. As the believer hath life, so the unbeliever hath wrath abiding on him. One of the peculiarities of our gospel is, that we see the Lord from time to time (and, indeed, chiefly) in or near Jerusalem. But see the blessed fruit of receiving it. "The law was given by Moses." Hath everlasting life. Salem Media Group. John 7:37) It is not a question of eating the bread of God, or, when Christ died, of eating His flesh and drinking His blood. It abideth, ever has and ever must; for the wrath of love must abide on hatred, the wrath of holiness must abide on sin. This was necessary for the kingdom of God; not for some special place of glory, but for any and every part of God's kingdom. Nicodemus, not understanding in the least such a want for himself, expresses his wonder, and hears our Lord increasing in the strength of the requirement. There is for him a present possession, which shall also remain. They had no common thoughts, feelings, or ways with the Father and the Son. Nay, the Father has given all judgment to the Son. None the less did the result of His death proclaim His Deity. His opposition to sin, and its terrible effects in this world and the next. how to get incineroar hidden ability; Not only is there no healing to be extracted from the law by a sinner, but the law makes more evident the disease, if it does not also aggravate the symptoms. John Gorney Love this app and will recommend it to others as well. "He who believes in the Son has eternal life; but he who does not obey the Son will not see life, but the wrath of God abides on him. Hath everlasting life He has already the seed of this life in his soul, having been made a partaker of the grace and spirit of him in whom he has believed. Wouldn't being hospitalized for Depression mean you shouldn't be doing legislative work? John, therefore, who had been the honoured witness before of God's call, "the voice," etc., does now by the outpouring of his heart's delight, as well as testimony, turn over, so to say, his disciples to Jesus. Did they charge Jesus with self-exaltation? God wants people to be saved (2 Peter 3:9 . And such was Jesus. The result immediately follows. Glory would be displayed in its day. This leads Philip to Nathanael, in whose case, when he comes to Jesus, we see not divine power alone in sounding the souls of men, but over creation. Such are the grand emphatic points to which the Lord leads. (Ver. John 3:8; John 3:8.. Still the Lord refused the crown then: it was not the time or state for His reign. 1John 2:25 And this is the promise which He Himself made to us: eternal life. Compare wrath of the Lamb (Revelation 6:16). Quite the contrary! Published by at February 16, 2022. It finds, of course, a present application, and links itself with that activity of grace in which God is now sending out the gospel to any sinner and every sinner. Believing in the existence of Jesus does not result in eternal life, for the historical evidence of His existence (in both sacred and secular writings) is irrefutable. If we give it careful thought, we can . Such is the miserable condition of the sinner! Bridgeway Bible Commentary. "The law was given by Moses, but grace and truth came ( ) by Jesus Christ." He also knew that Jesus would increase in honour and influence, for of his government and peace there would be no end, while he himself would be less followed. Her life is laid before her by His voice, and she confesses to Him that God Himself spoke to her in His words: "Sir [said she], I perceive that thou art a prophet." Thus former things pass away; the old man is judged, dead, and clean gone. Here, in suited circumstances to render the thought and way of God unmistakable, pure and boundless grace takes its own sovereign course, suitable to the love and personal glory of Christ. "No man hath seen God at any time: the only-begotten Son," etc. It was worldliness in its worst shape, even to the point of turning the glory of Christ to a present account. John's desire, and the reason he existed, was to see Christ exalted and glorified. (b) Midrash Ruth, fol. Nay, "the world knew him not." " Undeniably, these words of the Lord are truths. In our text, John hits it once more (and it won't be the last time! Further, if Jesus had made such a statement, He would have contradicted numerous other Bible passages that make it clear that salvation is by faith (John 3:16; John 3:36; Ephesians 2:8-9; Titus 3:5). But how precious the grace, in presence of their hatred and proud self-complacency! No man hath seen God at any time. (VersesJohn 3:20-21; John 3:20-21). The one who believes in the Son has eternal life, but the one who rejects the Son will not see life; instead, the wrath of God remains on him. It was not that they were better than their neighbours. Verse 36. These two positions are mutually exclusive. Under all changes, outwardly, He abode as from eternity the only-begotten Son in the bosom of the Father. They were not to wonder then at what He says and does now; for an hour was coming in which all that are in the graves shall hear His voice, and shall come forth; those that have done good to resurrection of life, and those that have done evil to resurrection of judgment. As there is no way of escaping the wrath of God but by the Lord Jesus Christ, so those who will not believe must go to eternity "as they are," and bear alone and unpitied all that God may choose to inflict as the expression of "his" sense of sin. There was purpose in it. Let them learn, then, that as Son of man (for which nature they despised Him, and denied His essential personal glory) He will judge; and this judgment will be no passing visitation, such as God has accomplished by angels or men in times past. There is but one unfailing test the Son of God God's testimony to Him. In John He is One who could be described as Son of man who is in heaven; but He belonged to heaven, because He was divine. Such shall live. The disciples come; the woman goes into the city, leaving her waterpot, but carrying with her the unspeakable gift of God. Follow the buttons in the right-hand column for detailed definitions and verses that use the same . * The best text omits other expressions, evidently derived from verses John 1:15; John 1:30John 1:30. Gill's Exposition of the Entire BibleHe that believeth on the Son,. Who is a proper object of faith and trust; which, if he was not truly and properly God, he would not be: and this is to be understood not of any sort of faith, a temporary, or an historical one; but of that which is the faith of God's elect, the gift of God, and the operation of his Spirit; by which a man sees the Son, goes unto him, ventures and relies upon him, and commits himself to him, and expects life and salvation from him; and who shall not be ashamed and confounded; for such an one hath everlasting life; he has it in Christ his head, in whom he believes; he has a right unto it through the justifying righteousness of Christ, and a meetness for it by his grace; he has it in faith and hope; he has the beginning of it in the knowledge of Christ, and communion with him; he has some foretastes of it in his present experience; and he has the earnest and pledge of it in his heart, even the blessed Spirit, who works him up for this selfsame thing: and he that believeth not the Son; that does not believe Christ to be the Son of God, or Jesus to be the Messiah; or rejects him as the Saviour; who lives and dies in a state of impenitence and unbelief: shall not see life; eternal life; he shall not enter into it, and enjoy it; he shall die the second death. There is the nicest care to maintain His personal glory, no matter what the subject may be. He redeemed us from the curse of the Law, and secured redemption and the forgiveness of sin, for all who would trust in His finished work at Calvary for the salvation of their soul. Thus it is not the Spirit of God simply giving a new nature; neither is it the Holy Ghost given as the power of worship and communion with His God and Father. Eternal lifeis only received by believing that Christ Jesus came into the world to save sinners and that salvation is a gracious gift of God. As a present fact, the Lord justifies the judicial act before their eyes by His relationship with God as His Father, and gives the Jews a sign in the temple of His body, as the witness of His resurrection power. So only is man born of God. Judgment is the alternative for man: for God it is the resource to make good the glory of the Son, and in that nature, in and for which man blind to his own highest dignity dares to despise Him. Here was a meeting, indeed, between such an one and Him, the Son, true God and eternal life. "Jesus answered and said unto her, If thou knewest the gift of God, and who it is that saith to thee, Give me to drink; thou wouldest have asked of him, and he would have given thee living water." (36) Here too we have, in the words of John, thoughts which we have found already (John 3:15-16), and shall find again (), in the words of Christ Himself.He that believeth not the Son. 22-24); (2) John's disciples are jealous (vss. Verily, verily, I say unto you, The hour is coming, and now is, when the dead shall hear the voice of the Son of God: and they that hear shall live. 2:25), and works belief in us (John 6:28-29), then we realize that the "whosoever" are those that God has granted the act of believing. Art thou that prophet? The Bible is an anthology - a compilation of texts of a variety of forms - originally written in Hebrew, Aramaic, and Koine Greek. John the Baptist's work complete (John 3:22-36)While Jesus and his disciples were preaching and baptizing in Judea, John the Baptist was spending the closing days of his ministry preaching and baptizing further north, in the region of the Jordan Valley (John 3:22-24).Some of John's disciples were becoming jealous of Jesus' popularity, and John had to . (John 3:36 ASV), He that believes on the Son has life eternal, and he that is not subject to the Son shall not see life, but the wrath of God abides upon him. But the Lord reproaches him, the master of Israel, with not knowing these things: that is, as a teacher, with Israel for his scholar, he ought to have known them objectively, at least, if not consciously. "For God," He says, "so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have eternal life." It becomes a question of man's own condition, and how he stands in relation to the kingdom of God. Warning: spoilers for the Season 1 finale of 1923, "Nothing Left to Lose" beyond this point. His glorious person would have none now in relation to God but members of the family.

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